Spanish Realist/Impressionist Painter, 1863-1923  Related Paintings of Joaquin Sorolla :. | Jimenez | Street | Near Seville | Huo Da | Portrait of Don Alfonso XII (nn02) |
Related Artists:
CAROSELLI, Angelo
Italian painter, Roman school (b. 1585, Roma, d. 1652, Roma) Italian painter. He was the son of a dealer in second-hand goods and taught himself to paint. According to Baldinucci, he knew Caravaggio, who fled Rome in 1606, and this association may have encouraged his decision to become a painter. After visits to Florence (1605) and Naples (1613), Caroselli settled in Rome, where, in 1615, he married a Sicilian, Maria Zurca. His weakness for beautiful women was notorious (Baldinucci; Passeri). His second marriage, to Brigitta Lauri, daughter of the Flemish painter Balthasar Lauwers or Lauri (1578-1645),
Mauve, Anton
Dutch, 1838-1888 Dutch painter. He came from a large family of clergymen in the province of North Holland. At the age of 16 he was apprenticed to the animal painter Pieter Frederik van Os (1808-92): animals (especially sheep, but also cows and horses) became Mauve's preferred theme. He then trained for a few months with Wouterus Verschuur, who gave him his love of horses, in the style, at least, of Paulus Potter and Philips Wouwerman.
CARDUCHO, Vicente
(b. 1576, Florence, d. 1638, Madrid Painter and theorist, brother of Bartolom Carducho. He became a prolific painter for both the church and the court in Castile, adapting a late 16th-century Italianate style, introduced into Spain in the 1580s, to Spanish themes and settings. After his death this style was superseded in monastic programmes by Zurbarn's pietistic simplicity and in altarpieces and devotional painting by the elegant compositions of van Dyck and Rubens, while Velezquez was unrivalled as a portrait painter. Of more enduring influence than Vicente's paintings, however, was his Dielogos de la pintura (Madrid, 1633), an erudite defence of painting as a noble pursuit and of the artist as a learned humanist. While painters in Spain struggled until the 18th century to attain freedom from artisanship, the Dielogos featured significantly in 17th-century efforts to achieve that goal,